I am proud to announce the first release of Nurani, Meedan’s platform for cross-language scriptural discussion for Muslim and Christian scholars managed by the Cambridge Inter-faith Programme at the University of Cambridge, a programme of the Faculty of Divinity.

Nurani is a cross-language open source platform for inter-religious dialogue developed by Meedan. The goal is to facilitate improved understanding between different faith communities and between speakers of Arabic and English.

Nurani achieves this by enabling users to share and discuss scriptural and commentary texts from their faith traditions in two languages – Arabic and English – and annotate important terms and concepts from these texts and dialogues into a cross-language glossary. Test dialogues are already taking place behind the scenes, and there are exciting plans afoot for a forthcoming series of  dialogues that is public.

The platform, which is powered by open source technology developed by Meedan, was designed primarily for scholars taking part in an established practice of inter-faith dialogue developed by the Cambridge Inter-faith Programme over the past ten years called Scriptural Reasoning. The goal of Scriptural Reasoning is not to reach consensus, but rather to explore how we read texts and so better understand each other.

At Meedan, we paid close attention to Scriptural Reasoning in developing the site and talking extensively to prospective users about what they needed from it.  As part of this, I was lucky to observe a three-day academic Scriptural Reasoning forum in Cambridge and a civic Scriptural Reasoning group attended by 80 participants in the city. We also held test dialogues – synchronous and asynchronous, annotative and threaded – using a variety of existing software.

From these experiences, many of the key features of Nurani were developed:

• the discussion page, for example, features a palette of text passages gathered by a moderator at the top of the page, imitating the Scriptural Reasoning text packs used in face-to-face settings;
• the prominent attention to profile images is designed to help build trust and give users the sense they are seated around a table;
• the Nurani glossary was designed to encourage discussions around the precise meanings of important terms, and their differences in different languages and faiths, as observed in live Scriptural Reasoning;
• discussions are facilitated by a moderator who invites users and puts a time limit on the discussion, as in Scriptural Reasoning workshops and symposia.

We are also grateful to the many people in the field who we consulted about their motivations for using a site like this, including Grand Mufti of Egypt, Cairo Sheikh Ali Gomaa, Sheikhs Amr Wardani and Mahmoud Shabieb at Dar al-Iftaa, Cairo, internationally recognised translator Tarek Ghanem, Director of the  Woolf Institute for Muslim-Jewish Understanding Yousef Meri, AUD scholar and Tafsir translator Feras Hamza, University of Toronto and Al-Azhar trained scholar of fiqh Ahmed Saleh, and Tarek Elgawhary, former adviser to Ali Gomaa and Director of the Coexist Foundation’s US office.

Nurani was initially conceived of as a platform for dialogue around the A Common Word initiative (hence the colour scheme of the brand) and so supports bi-lateral Muslim-Christian discussion.  However, given CIP’s focus on the three Abrahamic faiths more broadly, we expect to develop other instances of the platform under different branding for different configurations of language and faith communities. For example,  we expect to replicate the technology under the branding of ScripturalReasoning.org for three-faith Jewish-Christian-Muslim dialogue, particularly civic dialogue, in the near future. Because the technology is modular, it can accommodate  many different configurations of discussions flexibly.

The long term goal is a federated system of discussion fora (Nurani, ScripturalReasoning.org and others run by new partners) drawing upon a common textual resource (the library).  The next phase in this vision is to be funded over 18 months by a UK Research Council Digital Economy Grant with two new developer positions to be hired at Cambridge with project management, design and strategy provided by Meedan.

Under this grant, we aim to develop the world’s first inter-faith library with available translations, including scriptures, commentary texts and other primary religious literature. Not only should users of Nurani and other fora built from the Meedan stack be able to draw seamlessly on this library for citations and translations, but visitors to the library itself should be able to see published discussion content alongside the appropriate passage. Additionally, glossary terms should provide dynamic concordance of references and linkages across the faith traditions for comparison and exploration. We think it’s a powerful vision for taking our users on a new journey of discovery and learning. To learn more about this please contact gweyman [at] meedan.net.

We hope you will soon have the chance to explore Nurani discussions and take part yourself. If you would like to be considered for a future dialogue series on Nurani or ScripturalReasoning.org send an email to cip@divinity.cam.ac.uk.

We are grateful to all the hard work and commitment of Kairm Ratib, Chris Blow, Zeinab Samir, and Andrea Burton in the development of Nurani.

A mockup of how the Nurani Library might look, developed by George Weyman and Chris Blow.

Egyptians celebrate their march to freedom in front of the crumbling vestige of 50 years of failed authoritarian rule - the Mugamma. Picture courtesy of Kodak Agfa on Flickr.

Hosni Mubarak appears to be on his way out as Egyptian President.

This is a huge moment in the modern history of the Middle East – and it is an astonishing achievement by the Egyptian people. Who can say in their lifetime that they took part in the overthrow of a dictatorship?

The Egyptian people have been incredible throughout the last two weeks, just incredible – full of huge courage, energy, and joy. They have been peaceful in the face of all the terrible violence the regime threw at them. This is a moment for the Egyptian people.

And Tahrir Square is still in their hands!  Egypt’s first democracy.

Picture by respres.

I read a great post today on Global Voices Advocacy presenting the incredible power of Twitter as a mechanism for enabling communication and better networking despite state repression.

So much is said about Twitter, but not a huge amount about its emerging role in the Middle East.  So it’s great to see this conversation emerge.  It will no doubt enrich and forward the ‘what have bloggers done for the Middle East’ discussion – which has started to feel stale.

But two important caveats need to be made about Twitter in the Middle East before we simply assume that it already plays a critical social role.

First, the user base. In a post published last month, Spot on PR estimated there are only just over 14,000 Twitter users in the region.  Forty percent of these users are in the UAE, and well over half are in the Gulf. Just 11 percent are in the Levant – reminding us that this tool is largely used by web users in rich countries and geeks + activists in poorer ones.

Plus when you compare these stats to Facebook – you start to realise that in fact the tool has some way to go.  According to O’Reilly Research, Facebook boasts 1.8 million users in Egypt alone.  Egyptians love the internet, they love social networking, but to date they are not mad about Twitter or don’t know about it.

Second, Twitter crucially lacks social translation and markup tools.  Social translation is key to enabling Middle East users reach wider audiences – Google MT API is just not enough when you think that ICANN predicts the next 20 million Arab users of the web will not be speaking English.

Markup is important for enabling users to better share provenance information about important Twitter voices – crucial in the Middle East where trust and credibility are key.

Nevertheless an important article this one – well worth a read.